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Over 500 different examples of minnerede have been preserved. The texts, in which a first-person subject articulates his experience of courtly love or his knowledge about it, testify to the strength of a continuous fascination with this topic in the Late Middle Ages. Concentrating on the genre of minnerede, the twelve papers in this volume develop innovative approaches to the relationship of text and culture in the Middle Ages. The starting point is an at first provocative initial thesis, which however leads to the surprising conclusion that what modern readers might find 'trivial' in a pejorative sense was a source of great fascination for medieval readers of these discourses of courtly love. Thus attention centres around the density of repetition, the availability of rhetorical gestures, the conventionality and the breaks with convention, the metaphorical indulgence and the construction of gender roles. Über 500 verschiedene Minnereden sind heute noch erhalten. Die Texte, in denen ein Ich-Sprecher seine Minneerfahrung oder sein Wissen über die Minne mitteilt, zeugen von einer ungebrochenen Faszinationskraft dieses Themas im späten Mittelalter. Konzentriert auf die Gattung der Minnereden, werden in den zwölf Beiträgen des Bandes innovative Zugänge zum Verhältnis von Text und Kultur im Mittelalter entworfen. Grundlage dafür ist eine zunächst provozierende Ausgangsthese, die gleichwohl zu einer überraschenden Einsicht führt: Gerade von dem, was man heute an den Minnereden im pejorativen Sinne ,trivial' finden mag, scheint für mittelalterliche Zeitgenossen große Faszination ausgegangen zu sein. In den Blick kommen auf diese Weise u. a. die Dichte an Wiederholungen, die Verfügbarkeit von Redegesten, die Konventionalität und der Konventionsbruch, die Verwilderung der Metaphorik sowie die Konstruktion von Geschlechterrollen.

091:392 --- 392.6 --- Handschriftenkunde. Handschriftencatalogi-:-Zeden en gebruiken in het particuliere leven --- Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- 392.6 Seksualiteit. Seksueel leven. Concubinaat. Samenwonen. Prostitutie. Erotiek. Seksuele gebruiken. Liefdeskunst --- 091:392 Handschriftenkunde. Handschriftencatalogi-:-Zeden en gebruiken in het particuliere leven --- German poetry --- German literature --- History and criticism --- Courtly love (in literature). --- Middle Ages/literature. --- minne. --- trivial literature.

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Among both male and female young urban professionals in Nairobi, sexuality is a key to achieving a ‘modern’ identity. These young men and women see themselves as the avant garde of a new Africa, while they also express the recurring worry of how to combine an ‘African’ identity with the new lifestyles with which they are experimenting. By focusing on public debates and their preoccupations with issues of African heritage, gerontocratic power relations and conventional morality on the one hand, and personal sexual relationships, intimacy and self-perceptions on the other, this study works out the complexities of sexuality and culture in the context of modernity in an African society. It moves beyond an investigation of a health or development perspective of sexuality and instead examines desire, pleasure and eroticism, revealing new insights into the methodology and theory of the study of sexuality within the social sciences. Sexuality serves as a prism for analysing how social developments generate new notions of self in postcolonial Kenya and is a crucial component towards understanding the way people recognize and deal with modern changes in their personal lives.

Yuppies --- Sex --- Sexualité --- Sexual behavior --- Sexology --- #SBIB:39A11 --- #SBIB:39A73 --- #SBIB:613.88H10 --- Young urban professionals --- City dwellers --- Professional employees --- Young adults --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Seksualiteit: algemeen --- Sexualité

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#KVHA:Filosofie --- #KVHA:Foucault, Michel --- #KVHA:Politiek --- #KVHA:Kritiek --- #KVHA:Seksualiteit --- #KVHA:Techniek --- #SBIB:316.21H51 --- #SBIB:1H54 --- Theoretische sociologie: structuralisme, poststructuralisme --- Filosofie van de Hedendaagse tijd (na 1830)

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Toen Maarten Zeegers in 2009 aan zijn studie islamitisch recht in Damascus begon, kon hij niet vermoeden dat hij enkele jaren later het land zou worden uitgezet. In Wij zijn Arabieren verhaalt hij over zijn leven in Syrië. Scherpzinnig, maar ook geestig en lichtvoetig beschrijft hij de omgang met medestudenten, orthodoxe jongeren, radicale geestelijken en politieke tegenstanders van het regime. Hij ontdekt dat een groot aantal moslims uit een conservatief milieu in de praktijk niet zo streng in de leer is als hij dacht. Contact met de andere sekse is ingewikkeld: zijn ervaringen met vrouwen lopen stuk op culturele verschillen of worden verstoord door de Geheime Dienst. Wanneer de opstanden uitbreken, bevindt Zeegers zich midden tussen de demonstranten. De veiligheidsdienst treedt hard en gewelddadig op, maar kan de betogingen niet onderdrukken. Het volk eist de val van het regime. Zeegers schrijft anoniem over de opstand in verschillende kranten, tot het moment dat hij wordt opgepakt en het land wordt uitgezet wegens 'illegale journalistieke praktijken'. Wij zijn Arabieren past in de traditie van hoogwaardige journalistieke non-fictie van Podium over landen en gebieden, zoals van Joris Luyendijk, Joeri Boom, Edwin Koopman en Eefje Blankevoort.Bron : http://www.uitgeverijpodium.nl

Journalistiek --- Islam --- Syrië --- Politieke verslaggeving --- Onderzoeksjournalistiek --- Politiek --- Arabië --- #SBIB:328H512 --- Instellingen en beleid: Midden-Oosten / landen in het Midden-Oosten --- Arabisch Schiereiland --- Maatschappij --- Seksualiteit --- Theater --- Wetenschap --- Architectuur --- Film --- Reizen --- Ziekte --- Godsdienst --- Cultuur --- Media --- Kleuter --- Vliegen (werkwoord) --- Technologie --- Kind --- Geschiedenis --- Voorlichting --- Didactics of social education --- Syria --- Asia --- 960 --- Syrië verhalen --- levensbeschrijvingen --- biographies et mémoires

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The Muslim Brotherhood in the Middle East has always attracted widely divergent attention. Scholars have regarded it both as the source of terrorism, and, more recently as the potential harbinger of democratization. The Muslim Brotherhood in Europe has attracted far less attention. But heavily influenced by its ambiguous reputation in the Middle East it has led to widespread speculation about its character. Its critics regard the European organizations as part of a suspicious, secretive, centrally led world-wide organization that enhances the alienation of Muslims in Europe. Its sympathizers, on the other hand, regard the Brotherhood as a moderate movement that has been Europeanized and promotes integration. This volume brings together experts on the European Muslim Brotherhood who address some of the main issues on which the debate has concentrated. After an introduction dealing with the European debate in the press, the first section shows that Brotherhood consists primarily of a network of informal ties, which have developed a host of localized practices and contradictory trends. The second part deals with the Brotherhood organizations in different European countries and traces their highly specific trajectories and relations with the local non-Muslim press and authorities. The third section concentrates on the ideological developments of the movement in the Middle East and Europe.Bron : http://www.amazon.com

Islam --- Jamʻīyat al-Ikhwān al-Muslimīn --- #SBIB:316.331H333 --- #SBIB:316.331H421 --- #SBIB:328H511 --- Godsdienst, oorlog en vrede --- Morfologie van de godsdiensten: Islam --- Instellingen en beleid: Islamitische, Arabisch sprekende landen --- Politiek --- Buitenlandse politiek --- Europa --- Midden-Oosten --- Terrorisme --- Crisis --- Cultuur --- Maatschappij --- Seksualiteit --- Theater --- Wetenschap --- Architectuur --- Film --- Godsdienst --- Media --- Kleuter --- Technologie --- Kind --- Geschiedenis --- Voorlichting --- Islam - Europe